Instituto Tropical works tropicalizing art and discourse through Mestizo*, First Nations, and Caribbean ontologies, in order to contest the monoculture of thought and practice that has brought about the current crisis.
Conceived as a third space for artistic practices beyond the western** models of white cube and black box, Instituto Tropical offers a porous site of gathering where compass points are understood as relational and situated. Seeking to activate multinatural pespectives within contemporary artistic practices and forms of institutionalisation.
Instituto Tropical follows the model of the Tropical Institution***, which draws associatively on the diversity of the tropics—from rainforests to deserts—their implication as heliotropic zones and areas of atmospheric circulation, and connects it with 'trope' as a collective term for rhetorical figures.
From Indigenous perspectives, being—or dwelling—is understood not as an abstract condition but as a relational practice: an ongoing engagement of reciprocity with life, territory, and others. Within this framework, what western traditions have defined as 'art' can instead be understood as a practice of collective strengthening and blooming, grounded in relationality, healing, restoration, and transformation.
Working practically with feeding systems and embodied forms of knowledge, we aim to cultivate renewed and generative relationships with the land. Composting, germinating and blooming, other, less extractive ways of knowing and inhabiting.
With locations in the rural context of Zacualpan de Amilpas Morelos in Mexico and in the City of Vienna, Austria Instituto Tropical builds upon the strong historical bond between Europe and Abya Yala**** (the American continent). Working through its different programs on establishing ties of solidarity, dialogue and exchange between the global north and the global south.
*Ch’ixi, a concept alternative to the notion of Mestizo, developed by Aymara thinker Silvia Rivera Cusicanqui. It describes the coexistence of distinct and contradictory elements without their fusion into a single identity. Rather than seeking synthesis, ch’ixi embraces tension, multiplicity, and the possibility of different ways of knowing existing together without one absorbing the other.
** Glissant, Édouard. Caribbean Discourse: Selected Essays. Translated by J. Michael Dash. Charlottesville: University Press of Virginia, 1989.
*** "The Tropical Institution sees itself structurally and aesthetically committed to a decolonisation of the senses." Haitzinger, Nicole. "The Tropical Institution: The School of the Jaguar et al." In The School of the Jaguar. Endangered Human Movements, Vol. 3. Vienna: BMfB – Bundesministerium für Bewegungsangelegenheiten, 2019, p. 277.
**** Abya Yala is the Guna name for the landmass later renamed "America" by European colonizers. Often translated as "Land of Vital Blood" , "Land in Its Full Maturity," or "Land in Bloom", the term expresses an Indigenous understanding of the continent as a living territory rather than a geopolitical entity.